Grace and Peace to you from God our Father and from our Lord and Savior Jesus Christ. Amen.
The text for today’s meditation is Acts 4:32–35
32Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. 33And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. 34There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold 35and laid it at the apostles’ feet, and it was distributed to each as any had need."
"Three Little Pigs" The story begins with the title characters being sent out into the world by their mother, to "seek their fortune." The first little pig builds a house of straw, but a wolf blows it down and the pig runs to his brother's house. The second pig builds a house of sticks and when he sees his brother he lets him in, with the same ultimate result. Each exchange between wolf and pig features ringing proverbial phrases, namely:
"Little pig, little pig, let me come in."
"No, no, not by the hair on my chinny chin chin."
"Then I'll huff, and I'll puff, and I'll blow your house in."
The third pig builds a house of hard
bricks and when he sees his brothers he lets them in. The wolf fails to blow down the house. He then attempts to trick the pigs out of the house, but the pigs outsmart him at every turn. Finally, the wolf resolves to come down the chimney, where the pigs have a pot of boiling water in which the wolf then lands and is cooked.
Justin Roberts recorded a slightly different version of this fairy tale for children. He gives a radical reinterpretation of life and values. This is what he says about the third pig which we think is the prudent and smart one of the three.
Now the third little pig built a house of bricks And he got real old and he got real sick ‘Cause it takes a long time to build a house of bricks And while you build the house the clocks go tick…tick…tick. Sure there’s a lot of strife, But I ain’t gonna let no wolf run my life.
The original song shows how long-range planning, sweat equity, and investing pay off against life in general. Justin Roberts’ version shows how long range planning is allowing the wolf to run the third pig’s life; He turns the meaning of this song on its head as does Easter turns everything on its head. The teacher is now the servant, the king is now a criminal, "it is finished" is only the beginning, the full tomb is now empty, locked doors no longer keep a person out of a room, and death is now life.
